Practical application of Pentecostal theology in politics, economy and social issues
It is sometimes depicted that the basic argument to read “the creation story” (Genesis 1) as a non literal story are modern science and the evolution theory. But I believe that the biggest problem with a literal view is in the text itself. More specific in the differences between the “creation stories” in Genesis 1 and 2.
Vegetation created:
God said, “Let the land produce vegetation: plants yielding seeds
according to their kinds, and trees bearing fruit with seed in it
according to their kinds.” It was so. The land produced vegetation –
plants yielding seeds according to their kinds, and trees bearing
fruit with seed in it according to their kinds. God saw that it was
good. (1:11)
Human created:
Then God said, “Let us make humankind in our image, after our
likeness, so they may rule over the fish of the sea and the birds of
the air, over the cattle, and over all the earth, and over all the
creatures that move on the earth.” (1:26)
No vegetation:
Now no shrub of the field had yet grown on the earth, and no plant of
the field had yet sprouted, for the Lord God had not caused it to rain
on the earth, and there was no man to cultivate the ground. (2:5)
Human created:
The Lord God formed the man from the soil of the ground and breathed
into his nostrils the breath of life, and the man became a living
being. (2:7)
Vegetation created:
The Lord God planted an orchard in the east, in Eden; and there he
placed the man he had formed. The Lord God made all kinds of trees
grow from the soil, every tree that was pleasing to look at and good
for food. (Now the tree of life and the tree of the knowledge of good
and evil were in the middle of the orchard.) (2:8-9)
All quotes are from the NET Bible.
Is there a way to make a strong argument that both those stories are to be read literally (as if it was written by a modern historian)? How could those different accounts be merged?
Anonymous
Philip Williams James Philemon Bowers Larry Dale Steele RT Neil Steven Lawrence
SHOULD CHRISTIANS EXERCISE PRIVATE FAITH?
There’s no marriage without vocalizing “I do “; there’s no auction without an auctioneer; and there’s no salvation without a spoken word.
It is through the foolishness of preaching, both from the pulpit and personal testimony, that the majority of people around the world are saved. This kind of salvation is not something that can be considered genuine if we are afraid to speak about it.