The deliverance and exorcism ministry of John Wesley
This book is a historical and theological look into the deliverance and exorcism ministry of John Wesley. It examines how Wesley understood the phenomenon…
john
What Did Pilate State in John 19:22? (repost)
[This is a repost (revised a bit) in recognition of Holy Week. Of necessity, it is a bit technical.] In reading any common English translation of John 19:22, one finds Pilate saying, “What I have written, I have written.”1 This is certainly not incorre…
What did John the Baptist eat?
Matthew 3:4 and Mark 1:6 describe the food of John the Baptist as locusts and wild honey. The word locust takes different definitions as follows:
a. large and mainly tropical grasshopper with strong powers of flight. It is usually solit…
Did John know about the Synoptics?
What evidence is there that John was aware of the Synoptics when he wrote the Fourth Gospel?
Is there a difference between ‘seeing’ the Kingdom of God, and ‘entering’ it? (John 3)
My question concerns two verses in John’s Gospel. I’m using the English Standard Version here but I think the same question arises in other translations:
Jesus answered him, “Truly, truly, I say to you, unless one is born
again he c…
What did Jesus mean when He said ‘I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.’
I am studying what Jesus means when he said that he is the light of the world in John 8:12. Light as I understand it is used in the bible to contrast with darkness. Darkness being the deeds of evil and light being the deeds of life. So is …
How do we reconcile Jesus appearance in Luke & John passage relating to Thomas?
How do we reconcile Jesus’ appearance in the Luke & John passages relating to Thomas:
Matt 27 – Judas killed himself before Jesus’ resurrection
Luke 24 – Jesus met the rest of the disciples eleven & 51) Jesus ascended to heaven on…
Did Thomas touch Jesus hand(s), or seeing was enough for him to believe?
In John 20:24-25 one reads
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Then, Thomas answered as if he really believed what was in front of him (John 20:28)
And Thomas answered and said unto him, My Lord and my God.
To which Jesus replied
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
As Jesus only addresses the component of the vision, does it mean that for Thomas that was enough?
Notes:
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Emphasis throughout the verses was mine.
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Another question on this passage, on a different topic, that one might like to read: When Jesus tells Thomas to reach out his hand and ‘put it into’ his side, was he wearing clothing covering his side?
How do we reconcile Deuteronomy 22:5 with John 7:24?
“A woman shall not wear anything that pertains to a man, nor shall a
man put on a woman’s garment, for all who do so are an abomination to
the Lord your God.” Deuteronomy 22:5 NKJV
Vs
“Do not judge according to appearance, but j…
Who first gave Mary Magdalene the joy that Jesus was risen, an angel (Matthew) or Jesus (John)?
In Matthew 28:1, 5-6, 8, an angelic message brought joy to Mary Magdalene by informing her that Jesus rose (NKJV, emphasis added):
Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came t…
Is Jesus God’s apostle?
We can read in
John 3:17 For God did not send his Son into the world to condemn the
world, but in order that the world might be saved through him.
and in Hebrews
Hebrews 3:1: Therefore, holy brothers, you who share in a heavenly
calling…
What clues from John’s general usage of ‘the word’ (or similar terms) help us to understand the referent of ‘the word’ in John’s prologue?
Much debate has been had over the use of ‘the word’ in John’s prologue. Many early English translations translated the relevant pronoun in John 1:2-4 as ‘it’ instead of ‘he’, suggesting the referent to not be a male person but a thing.
In…