GRACE UNTO THE HUMBLE
But he giveth more grace. Wherefore he saith, God resisteth the proud, BUT GIVETH GRACE UNTO THE HUMBLE. – James 4:6 Seems like i…
But he giveth more grace. Wherefore he saith, God resisteth the proud, BUT GIVETH GRACE UNTO THE HUMBLE. – James 4:6 Seems like i…
Ephesians 2:4-9 is very specific as to how we “qualify” for a home with Jesus in Heaven. “But God, being rich in mercy, because of the great love with which He loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up […]
The post Saved By Grace :: By Dennis Huebshman appeared first on Rapture Ready.
There is absolutely no question that Paul did repent (i.e., had a change of direction in his heart), as is clearly attested to in scripture. Therefore, the question being raised isn’t really an issue of exactly where (or when) this change within him may have occurred, other then how it relates to having occurred before or after his salvation. If his salvation preceded his repentance, then surely it must be attributed completely and entirely to God’s grace (and foreknowledge), given that Saul/Paul was a “chosen vessel.” (see Exodus 33:19;Acts 9:15.)
Peter spoke (to the whole house of Israel) on the day of Pentecost and instructed them to “repent and be saved.” However, Paul preaches a slightly different message that makes little to no mention of repentance being required as a condition of salvation, referring to his message of salvation by a new name, “the gospel of the grace of God.” (Acts 20:24.) In fact, Paul states that it is the goodness of God that leads one to repentance in Romans 2:4.
Or despisest thou the riches of his goodness and forbearance and
longsuffering; not knowing that the goodness of God leadeth thee to
repentance?
Repentance, at some point, is what God commands of all men (Acts 17:30)… but why is there so little mention of it in all of Paul’s epistles if it is thought to be a prerequisite to salvation?
Is it because the Gentile nations were not under the law (as Israel was) and would simply not relate to repentance in the same way that Israel did?
Romans 4
[15] Because the law worketh wrath: for where no law is, there is no
transgression. [16] Therefore it is of faith, that it might be by
grace…
This question has evolved from another question (that was downvoted twice, for reasons I do not understand) that is posted here:
When thinking of the Wesleyan understanding of God’s love, keep in mind both ways of describing grace. Mercy is the love of God toward the individual. It forgives, embraces, and accepts. Power is the love of God within the individual. It transforms and makes new.
The post A Wesleyan Understanding of Grace and Works appeared first on Seedbed.
As every man hath received the gift, even so minister the same one to another, as good stewards of THE MANIFOLD GRACE OF GOD….
Henry H. Knight III, John Wesley: Optimist of Grace (Eugene, OR: Cascade, 2018), xv + 152 pages, ISBN 9781625648389. This work offers a window into the shape of the thought of the Anglican priest and eighteenth-century revivalist John Wesley. Knight uncovers the peculiar theology of the Great Awakening pioneer, illuminating his passion for the gospel […]
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