Practical application of Pentecostal theology in politics, economy and social issues
“The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God” (Genesis 17:8, NIV)
In the Torah, there’s no real development on …
God made a covenant with Abram in Genesis 15, specifically Verse 18
On that day the Lord made a covenant with Abram, saying, To your descendants I have given this land,
From the river of Egypt as far as the great river, the river Euphrate…
Why does the Bible say that Abraham sacrificed his “only-begotten son” (Heb. 11:17, Gen. 22:2) despite the fact that Isaac had a step-brother Ishmael who was 14 years older than Isaac and was in fact the first-born son of Abraham?
In Genesis 23, we find Abraham wanting to bury his wife Sarah. He wanted a burial place among the sons of Heth. We find these words in Genesis 23:6 spoken to Abraham by the men at the gate:
“Hear us, my lord: You are a mighty prince among…
Pastor-scholar Tony Richie says there is no Jewish-Christian-Muslim God. Nor is there a simple answer to the “Same God” question. When people realize I participate in interreligious dialogue and cooperative efforts they often ask me some version of the question in the main title of this post.[1] If I manage to mention that I have […]
In explaining the Gospel of salvation from faith to the Galatians, Paul states the promise to Abraham was to "the Seed" not "seeds" and the Seed was Christ (cf. Galatians 3:15-18). Then he explains the purpose of the La…
Romans 4:1-4, Genesis 17:10, Isaiah 57:12, Galatians 2:16, Ephesians 2:8-9, Titus 3:4-5, Matthew 7:22-23 Summary: Paul reminds his fellow Jews that it was not the Law that made them righteous before God. Abraham did not have the Law but was a role model of a relationship with God through faith. The Law is a guide […]
The post Romans 4: Abraham Made Righteous by Faith :: By Dr. Donald Whitchard appeared first on Rapture Ready.
# **The Seed of Abraham** In the “[Gospel in the Garden](http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Bereshit/Gospel/gospel.html)” we considered the very first prophecy given in the Torah, namely, God’s promise…
Genesis 11:31 states: וַיִּקַּ֨ח תֶּ֜רַח אֶת־אַבְרָ֣ם בְּנ֗וֹ וְאֶת־ל֤וֹט בֶּן־הָרָן֙ בֶּן־בְּנ֔וֹ וְאֵת֙ שָׂרַ֣י כַּלָּת֔וֹ אֵ֖שֶׁת אַבְרָ֣ם בְּנ֑וֹ וַיֵּצְא֨וּ אִתָּ֜ם מֵא֣וּר כַּשְׂדִּ֗ים לָלֶ֙כֶת֙ אַ֣רְצָה כְּנַ֔עַן וַיָּבֹ֥אוּ עַד־חָרָ֖ן וַיֵּ֥שְׁבוּ שָֽׁם׃: “And Terah took Abram his son, and Lot the son of Haran his grandson, and Sarai his daughter-in-law the wife of Abram his son; and they left together from Ur Kasdim to travel to the land of Canaan and they came until Charan and they dwelled there.”
My question is why was Terah heading towards Canaan? There had not yet been any commandment for Abram to go to Canaan and Canaan was not yet the “holy land.” Nor was Canaan their home country or a place where they had relatives.
I can think of an answer to this question based the Jewish Oral Tradition. Is there a way to explain Terach’s attempt to travel to Canaan based solely on the text?
And why did the Jews think Jesus was saying that he had seen Abraham when Jesus just spoke of Abraham seeing his day (and therefore him)?
John 8:56-57 (ESV)
56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.”
57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”
What is the logical progression here? Is there a translation issue?
I’m looking for how the Jews leaped to questioning that Jesus had seen Abraham rather than questioning how Abraham had seen this day. If you can show how they would be fine with the latter, you still need to solve why they think Jesus is claiming to have seen Abraham (and not the other way around). Or said differently, how did Abraham seeing Jesus’s day also mean or necessitate that Jesus had seen Abraham?
The main question remains how and/or when did Abraham see Jesus’ day, but I want to make sure your answer then informs our understanding of the Jew’s response.
James 2:23,,
The fact that Abraham came to be “God’s friend” — and that before
the ransom sacrifice was offered and accepted , mean, that He went to “heavenly life” before the faithful Christian Apostles?
AS REQUESTED QUESTION CLARIFICATION
Another words,
Could anyone go to Heaven without the anointing with Holy Spirit Acts 2:33?
Could Abraham God’s friend, a non-Christian, expect to go to heaven when he died?
or
Could anyone go to Heaven before Jesus Christ?