
NOT going to CHURCH?
Ginger Thornsberry Brockman [02/25/2015 9:08 PM]Ginger Thornsberry Brockman liked this on Facebook.
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Today we look at chapter 4. It begins with Boaz making preparations for the completion of the redemption process and now he heads for…
Today we look at the second chapter of Ruth. The second chapter opens with Ruth going to the field to glean ears of corn,…
The comments in the discussion on the “Pentecostal Theology” Facebook page are quite engaging. Here’s a summary of the main points: Engagement: There are…
REVIEW Fire from Heaven: A Testimony Walter J. Hollenweger sympathetic analysis with which have to solid, some very solid but polemical Cox’s book Cox’s…
John 3:13, 14
13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up (NRSVue)
My real question is whether δεῖ + …
As I was thinking about the cultural view of women’s hair in the modern Middle East, and in the Ancient Near East too, it raised significant questions for me about the story in Luke 7:36-50 (I’m interested in added cultural or historical c…
In Revelation 20:2, John links the satan and the serpent:
He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years.
A couple preliminary questions: Is the reference to "that ancient …
Acts 2:36 (ESV):
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
God has made Jesus both Lord and Christ. When did this happen?
In Genesis 3 the Hebrew word ‘nachash’ meaning the shining one has been rendered ‘snake’ or ‘serpent’. What possible ground is there for such renditions?
Will God use someone in the gifts of the Spirit if they refuse to speak in tongues? Patricia Riley [10/26/2015 7:01 PM]Why not? Brody…
GENESIS: Chapter 3 1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he…