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Pneuma VOLUME 28 NUMBER 2
Pneuma
EDITORIAL
Frank D. Macchia
My Chance Meeting with Heinrich Ott
Pneuma
PRESIDENTIAL ADDRESS
Blaine Charette
Reflective Speech: Glossolalia and the Image of God
The Pentecostal Theology
ARTICLES
Leslie D. Callahan
Redeemed or Destroyed: Re-evaluating the Social Dimensions of Bodily Destiny in the Thought of Charles Parham
Wesley Scott Biddy
Re-envisioning the Pentecostal Understanding of the Eucharist: An Ecumenical Proposal
The Journal of the
Society for Pentecostal Theology
DIALOGUE
Veli-Matti Kärkkäinen
“March Forward to Hope”: Yonggi Cho’s Pentecostal Theology of Hope
RESPONSE
Donald W. Dayton
A Final Round with Larry Wood
The Society for Pentecostal Theology was founded in 1970 as an international organization of scholars working within the Pentecostal and Charismatic traditions. Since that time, the society has held an annual meeting in an attempt to communicate and stimulate research on the Pentecostal and Charismatic movements. In the Spring of 1979 the Society published the inaugural issue of Pentecostal Theology.
ROUNDTABLE
Joseph L. Castleberry
Pentecostal History from Below Should be Fair to Missionaries Also
David D. Daniels III
Grasping the Global Reality: A Review of Allan Anderson’s An Introduction to Pentecostalism Michael Wilkinson
When is a Pentecostal a Pentecostal? The Global Perspective of AllanAnderson
Allan Anderson
The Hazards of Writing a Book on Global Pentecostalism
28
/
REVIEW ESSAYS
Wolfgang Vondey
Pentecostalism and the Possibility of Global Theology: Implications of the Theology of Amos Yong Amos Yong
Performing Global Pentecostal Theology: A Response to Wolfgang Vondey
Donald L. Gelpi, S.J.
David Coffey’s “Did You Receive the Holy Spirit When You Believed?” A Review Essay
2 2006
BRILL
BOOK REVIEWS
CONTRIBUTOR S LIST
BRILL
Cover design by Graciela Galup
VOLUME 28 NUMBER 2
2006
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Pneuma
The Pentecostal Theology
PUBLISHER
Brill Academic Publishers
PUBLISHED Semi-annually
BACK VOLUMES
Back volumes are available from: The Society for Pentecostal Theology P. O. Box 3802
Cleveland, TN 37320-3802 USA
SUBSCRIPTION
The subscription price of volume 28 (2006) is EUR 43.–/ (US$ 43.–) for individuals, EUR 86.– (US$ 86.–) for institutions, inclusive of postage and handling charges and online subscription. Members of the Society for Pentecostal Theology receive a subscription to Pneuma as part of their membership. All prices are exclusive of VAT in EU-countries (VAT not applicable outside the EU).
Subscription orders are accepted for complete volumes only. Orders take effect with the first issue of any year. Orders may also be entered on an automatic continuing basis. Cancellation will only be accepted if they are received before October 1st of the year preceding the year in which the cancellation is to take effect. Claims for missing issues will be met, free of charge, if made within three months of dispatch for European customers and five months for customers outside Europe.
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© Copyright 2006 by Koninklijke NV, Leiden, Boston
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All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying,
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ISSN 0272-0965 (print version) & ISSN 1570-0747 (Online version) Printed in The Netherlands Printed on acid-free paper
Pneuma
The Pentecostal Theology
THE SOCIETY & THE JOURNAL
The Society for Pentecostal Theology was founded in 1970 as an international organization of scholars working within the Pentecostal and Charismatic tradition. Since that time, the society has held an annual meeting in an attempt to communicate and stimulate research on the Pentecostal and Charismatic movements. In the Spring of 1979 the society published the inaugural issue of Pentecostal Theology.
OFFICERS OF THE SOCIETY FOR 2006 President
David Daniels
McCormick Theological Seminary 5460 South University Ave. Chicago, Illinois 60615
MANUSCRIPTS
Manuscripts submitted for consideration should be sent to the Pneuma Editor at Vanguard University, 55 Fair Drive, Costa Mesa, CA 92626-9601. Manuscripts should be typed double- spaced with footnotes on separate pages following the text. The author’s names should appear only on a separate title page and no place else on the manuscript. Submit manuscripts on 8.5”x11” paper if possible. Include a copy of the manuscript on a 3.5” labeled disk. Indicate which word processor was used; a recent edition of MS Word is preferred. Normally, manuscripts exceeding thirty pages in length, including notes, will not be considered. Prospective authors should consult the sps website for guidance on style: sps-usa.org.
Executive Secretary and Newsletter Editor David Roebuck
Lee University
1120 North Ocoee Street
Cleveland, Tennessee 37320-3450
First Vice President
Terry Cross
Lee University
120 North Ocoee Street Cleveland, Tennessee 37320-3450
Immediate Past President Blaine Charette Northwest University 5520 108th Ave. NE Kirkland, Washington 98033
BOOKS FOR REVIEW
Books for review should be sent to the Pneuma Book Review Editor, c/o Regent University School of Divinity, 1000 Regent University Drive, Virginia Beach, Virginia 23464.
MEMBERSHIP IN THE SOCIETY
Membership in the society is open to scholars, students, and others who have interest in the study of Pentecostalism and the Charismatic Renewal. Full membership or Associate membership in the society is $50 per year. Student membership in the society is $25 per year. All members receive a subscription to the journal, an occasional Newsletter, a call for papers for the annual meeting, and a brochure outlining the program of the annual meeting. Requests for an application for membership in the society should be addressed to the Executive Secretary, Society for Pentecostal Theology, P.O. Box 3802, Cleveland, Tennessee 37320-3802, USA.
Second Vice President
Amos Yong
Regent University School of Divinity 1000 Regent University Drive Virginia Beach, Virginia 23464
Pneuma Editor
Frank D. Macchia
Vanguard University of Southern California 55 Fair Drive
Costa Mesa, California 92626
Diversity Group Chair
Angela Aubry
Regent University School of Divinity 1000 Regent University Drive Virginia Beach, Virginia 23464
EDITORIAL COMMITTEE OF THE SOCIETY FOR 2006 David Roebuck (chair), Lee University; Dale Irvin, New York Theological Seminary; Karen Kossie-Cherneyshev, Oberlin College; Veili Matti Kärkkäinen, Fuller Theological Semi- nary, Raynard Smith, Drew University (PhD candidate); Frank D. Macchia (ex officio), Vanguard University of Southern California; Amos Yong (ex officio), Bethel College.
Webmaster
David Massey
Regent University School of Divinity 1000 Regent University Drive Virginia Beach, Virginia 23464
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PNEUMA The Pentecostal Theology
EDITOR
Frank D. Macchia, Vanguard University of Southern California
MANAGING EDITOR
Ed Rybarczyk, Vanguard University of Southern California
BOOK REVIEW EDITOR
Amos Yong, Regent University
BOOK REVIEW EDITORIAL ASSISTANT
Jami Simon, Regent University
COPY EDITOR
Nancy de Flon
ASSOCIATE EDITORS
Edith L. Blumhofer, University of Chicago Divinity School
Donald W. Dayton, Independent Scholar
Sherry Sherrod Dupree, Santa Fe Community College
Hannah K. Harrington, Patten College
Jeff Hittenberger, Evangel University
Cheryl Bridges Johns, Church of God School of Theology
Steven J. Land, Church of God School of Theology
Henry I. Lederle, Oral Roberts University
Leonard Lovett, Independent Scholar
Gary B. McGee, Assemblies of God Theological Seminary
Doug Petersen, Vanguard University of Southern California Margaret M. Poloma, University of Akron, and Vanguard University of Southern
California
Cecil M. Robeck Jr., Fuller Theological Seminary
James K. Smith, Calvin College
Russell P. Spittler, Vanguard University of Southern California
Roger Stronstad, Western Pentecostal Bible College
H. Vinson Synan, Regent University
Eldin Villafañe, Gordon-Conwell Theological Seminary
Grant Wacker, Duke Divinity School
Everett A. Wilson, Bethany College
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PNEUMA
The Pentecostal Theology
Volume 28, Number 2, Fall 2006
CONTENTS
EDITORIAL
My Chance Meeting with Heinrich Ott …………………………………….. 185
Frank D. Macchia
PRESIDENTIAL ADDRESS
Reflective Speech: Glossolalia and the Image of God ……………….. 189
Blaine Charette
ARTICLES
Redeemed or Destroyed: Re-evaluating the Social Dimensions of Bodily Destiny in the Thought of Charles Parham …………………… 203
Leslie D. Callahan
Re-envisioning the Pentecostal Understanding of the Eucharist: An Ecumenical Proposal ………………………………………………………….. 228
Wesley Scott Biddy
DIALOGUE
“March Forward to Hope”: Yonggi Cho’s Pentecostal Theology of Hope …………………………………………………………………………………… 253
Veli-Matti Kärkkäinen
RESPONSE
A Final Round with Larry Wood ……………………………………………… 265
Donald W. Dayton
ROUNDTABLE
Pentecostal History from Below Should be Fair to Missionaries Also ………………………………………………………………………………………… 271
Joseph L. Castleberry
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Pentecostal Theology, Volume 28, No. 2, Fall 2006
Grasping the Global Reality: A Review of Allan Anderson’s An Introduction to Pentecostalism ……………………………………………. 275
David D. Daniels III
When is a Pentecostal a Pentecostal? The Global Perspective of Allan Anderson ………………………………………………………………………. 278
Michael Wilkinson
The Hazards of Writing a Book on Global Pentecostalism ………. 283
Allan Anderson
REVIEW ESSAYS
Pentecostalism and the Possibility of Global Theology:
Implications of the Theology of Amos Yong ……………………………… 289
Wolfgang Vondey
Performing Global Pentecostal Theology: A Response to
Wolfgang Vondey …………………………………………………………………….. 313
Amos Yong
David Coffey’s “Did You Receive the Holy Spirit When You
Believed?” A Review Essay ………………………………………………………. 322
Donald L. Gelpi, S.J.
BOOK REVIEWS
John Christopher Thomas, The Spirit of the New Testament …….. 335
Reviewed by Timothy W. Berkley
Emerson B. Powery, Jesus Reads Scripture: The Function
of Jesus’ Use of Scriptures in the Synoptic Gospels …………………… 337
Reviewed by Jerry Camery-Hoggatt
D. Stephen Long, John Wesley’s Moral Theology:
The Quest for God and Goodness ……………………………………………… 340
Reviewed by Jerry Daniel Castelo
Craig G. Bartholomew, Joel B. Green, and Anthony C. Thiselton, eds., Reading Luke: Interpretation, Reflection, Formation,
Scripture and Hermeneutics Series 6 ………………………………………… 341
Reviewed by Paul Elbert
Vincent E. Bacote, The Spirit in Public Theology: Appropriating the Legacy of Abraham Kuyper …………………………………………………. 344
Reviewed by Christopher C. Emerick
Shayne Lee, T. D. Jakes: America’s New Preacher …………………… 346
Reviewed by Charles R. Fox, Jr.
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Contents
Ralph W. Hodd, Jr., Peter C. Hill, and W. Paul Williamson, The Psychology of Religious Fundamentalism ………………………….. 348
Reviewed by Leslie J. Francis
Joel Robbins, Becoming Sinners; Christianity and Moral
Torment in a Papua New Guinea Society …………………………………. 349
Reviewed by Carlos Garma
Yvette A. Flunder, Where the Edge Gathers: Building a
Community of Racial Inclusion ……………………………………………….. 352
Reviewed by Clarence Hardy
Cecil M. Robeck, Jr, The Azusa Street Mission and Revival:
The Birth of the Global Pentecostal Movement ………………………….. 353
Reviewed by Paul Harvey
Eugene F. Rogers, Jr., After the Spirit: A Constructive
Pneumatology from Resources outside the Modern West ……………. 356
Reviewed by Dale T. Irvin
Luke Ndubuisi, Paul’s Concept of Charisma in I Corinthians 12: With Emphasis on Nigerian Charismatic Movement …………………. 358
Reviewed by Ogbu U. Kalu and Robert L. Brawley
R. Andrew Chestnut, Competitive Spirits: Latin America’s New Religious Economy …………………………………………………………………… 361
Reviewed by Otto Maduro
Aaron M. Wilson, Our Story: The History of the Pentecostal Church of God ………………………………………………………………………….. 363
Reviewed by David Michel
Stephen Westerholm, Perspectives Old and New on Paul: The “Lutheran” Paul and His Critics ……………………………………………… 364
Reviewed by Paul K. Moser
James Bruce, Prophecy, Miracles, Angels, and Heavenly Light? The Eschatology, Pneumatology, and Missiology of Adomnán’s Life of St Columba …………………………………………………………………… 366
Reviewed by Leslyn Musch
Amy-Jill Levine, ed., A Feminist Companion to Luke, and
A Feminist Companion to the Acts of the Apostles …………………….. 368
Reviewed by Janet Everts Powers
Sung-Hoon Myung and Young-Gi Hong, eds., Charis and
Charisma: David Yonggi Cho and the Growth of Yoido Full
Gospel Church ………………………………………………………………………….. 370
Reviewed by William T. Purinton
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Pentecostal Theology, Volume 28, No. 2, Fall 2006
Veli-Matti Kärkkäinen, One with God: Salvation as Deification and Justification ………………………………………………………………………. 372
Reviewed by Edmund J. Rybarczyk
Timothy J. Steigenga, The Politics of the Spirit: The Political Implications of Pentecostalized Religion in Costa Rica and
Guatemala ……………………………………………………………………………….. 374
Reviewed by Calvin Smith
Estrelda Alexander, The Women of Azusa Street ………………………. 376
Reviewed by Susie C. Stanley
Susie C. Stanley, Holy Boldness: Women Preachers’
Autobiographies and the Sanctified Self …………………………………….. 378
Reviewed by Lisa P. Stephenson
Vinson Synan, Voices of Pentecost: Testimonies of Lives touched by the Holy Spirit …………………………………………………………………….. 380
Reviewed by Malcolm Taylor
Keith Warrington, Discovering the Holy Spirit in the New
Testament …………………………………………………………………………………. 382
Reviewed by John Christopher Thomas
Kenneth J. Archer, A Pentecostal Hermeneutic for the
Twenty-First Century: Spirit, Scripture, and Community ……………. 384
Reviewed by Jason E. Vickers
Sigurd Bergmann, Creation Set Free: The Spirit as Liberator of Nature …………………………………………………………………………………….. 386
Reviewed by Wolfgang Vondey
CONTRIBUTOR’S LIST ………………………………………………………….. 391
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Pentecostal Theology, Volume 28, No. 2, Fall 2006
S SP
Announcement
On behalf of the Society for Pentecostal Theology and Pneuma, we are pleased to announce this
year’s winner of the Pneuma Book Award:
Edmund Rybarczyk, Beyond Salvation: Eastern Orthodoxy and Classical Pentecostalism
on Becoming Like Christ
(Pater Noster Theological Monographs)
(Authentic Media, 2004).
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Pentecostal Theology, Volume 28, No. 2, Fall 2006
S SP
Editorial
My Chance Meeting with Heinrich Ott
Frank D. Macchia
I had just gotten out of bed and was brushing my teeth when my wife, Verena, entered the bathroom and asked a most unlikely question, “Guess who’s sitting downstairs waiting for you?” It was just last June. We were visiting my sister-in-law, Delia, at her home in Basel, Switzerland for a couple of days after a lengthy vacation in Europe. We only had a short time to spend at Basel before we were to fly back to the States. When my wife asked the question, I didn’t have a clue as to how I should answer. After rinsing I looked up at her and asked, “Who?” Her answer stunned me: “Professor Heinrich Ott!” I hadn’t seen him since I graduated from the University of Basel in 1989. Since he was not my major advisor in the program, I fell out of touch with him over the years. Besides, our rel- atively short visits to Switzerland over the years since then (only four as I recall) were overflowing with the demands of visiting numerous rela- tives. I had always meant to re-establish contact with him…
“How did this happen that he would be here, now?” I thought. I didn’t want to keep him waiting, so I threw on a shirt and proceeded downstairs still wearing the trousers to my PJ’s. I looked in the living room to find my nephew, Beat, who had come to accompany me that morning on a tour of theological bookstores. He pointed outside with a look of under- standing, as though he was willing to wait for me.
I walked outside to the patio area to find him standing there waiting for me. He was naturally older-looking than I recalled his being in the old days but he was Heinrich Ott without a doubt. It seems that my wife had bumped into him quite by chance while visiting the local bank ATM and invited him to her sister-in-law’s house for coffee. Who would have thought? As is well known, Ott replaced Karl Barth at the University of Basel upon Barth’s retirement from that chair. In 1963, Robert C. Johnston, then Dean of the Yale Divinity School, described Ott as “[f]rom the shoul- ders down… natty, almost ivy-leaguish. From the shoulders up he rather
© 2006 Koninklijke Brill NV, Leiden pp. 185–187
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Pentecostal Theology, Volume 28, No. 2, Fall 2006
resembles a playful, lovable teddy bear in need of a haircut—with a dis- tinct twinkle in his eye…” (Expository Times, June, 1963). That is pretty much how I remembered him, a more mature version, of course, when I first met him twenty years later in 1983. And when I saw him stand- ing there last June, he still hadn’t changed much. His still-thick head of hair was just as in need of a haircut as ever, and that twinkle was still in his eye.
We sat down and began to catch up. Not long after we began, how- ever, our conversation shifted to theology, to his book on apologetical theology written about ten years ago, not long before his retirement, and my own productivity. Since Ott’s scholarly work was not picked up by the English-speaking world after the 1960’s, there was much for me to discover concerning his writings while at Basel in the 1980’s. His two think volumes entitled, Wirklichkeit und Glaube(Reality and Faith) among other things (especially his voluminous participation with Jan Lochman and Fritz Büri in the three-volume, Dogmatik im Dialog, and his extremely helpful summa, Die Antwort des Glaubens) were a virtual feast for me as a doctoral student. Ott attempted to take seriously the late Barth’s accep- tance of a theological method starting with anthropology but anchored in the event of Jesus Christ, thus bridging Bultmann and Barth, Ott’s for- mer teachers. In dialogue with the late Heiddegger, Ott regarded system- atic theology as centrally hermeneutical and dialogical, not shying away from human questions of existence or “being” but rather engaging them constructively from the vantage point of revelation and faith, and in a way that does not place God at the disposal of our ideologies and sys- tems. Moving freely between the poles of philosophical and theological reflection, his seminars were lively conversations in which he engaged enthusiastically, pulling out his pocket notebook to jot down ideas when- ever something particularly brilliant was being said (I tended to gauge the success of a seminar paper by the number of times I provoked him to do this!). We engaged in an intriguing conversation that day last June and I found that he was still my teacher. His theological breadth of learn- ing and the expanse of his ecumenical vision impacted me afresh and I was reminded of those things that attracted me to him during my days as a doctoral student, provoking me to take almost as many seminars and colloquia with him as I took with my advisor, another great teacher in my life, Jan Lochman (to whom my next editorial will be dedicated). Age did not dim that twinkle in Ott’s eye, for he was just as enthusiastic about theological discovery in my recent conversation with him as ever before.
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My Chance Meeting with Heinrich Ott
My theological vision has been permanently enriched by my living engage- ment with this unusually gifted scholar and teacher.
Teachers are God’s gifts to us, as Paul implies in 1 Corinthians 3:22. They not only impart ideas and methods of inquiry, they model a vision and a passion, as well as a way of thinking and communicating. They take us by the hand and ask us to walk behind, and then alongside them, perhaps, in time, even in front of them. Without them, we would lack the humility and wisdom that comes with insight into how little we presently understand as well as the guidance needed to increase knowledge and expand our souls to greater dimensions of reality. They affect us not only in the printed page but especially in person (a dimension being threat- ened I believe by the wave of interest in online programs). I have had the privilege of studying under many great teachers, including Geoffrey Wainwright at Union Theological Seminary, Walter Hollenweger during his year as guest professor at Basel in 1986, my Doktorvater, Jan Lochman, at Basel, and, of course, the brilliant Gerald T. Sheppard at Union Theological Seminary. I must also mention the seminal influence of Cecil Robeck and Murray Dempster upon me in my upperclassman years as a fledgling college student (and beyond). All of them have influenced the shape and complexity of my theological vision enormously. Here is my tribute to them all as well as my gratitude to God for giving them to me, if only for a season.
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