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| PentecostalTheology.comMy journey with The Friends of Israel Gospel Ministry took me to Kansas this past weekend to speak four times at a church in Salina.
I have now spoken on behalf of The Friends of Israel upon the soil of the following 12 states: California, Illinois, Indiana, Iowa, Kansas, Minnesota, New Jersey, North Carolina, Ohio, Oklahoma, Texas, and Wisconsin. Later this year, Lord willing, I will add Missouri and Wyoming to the list—along with the nation of Israel!
I’ve also exhibited at conferences in two other states: Nebraska and New Mexico. Kentucky will join that group in June of this year. I also have plans to be in New York and Pennsylvania on our Christian Leaders’ Encounter trip.
In my travels, I have, of course, learned many lessons. Certainly, I’m always trying to become a better presenter—but I’ve also tried to become a better traveler. I have seen many parts of the country previously foreign to me. I’ve met many new people, seen many diverse customs—even tried several new kinds of food. I’ve sweat through some really hot days in Texas, and I’ve left early and stayed in hotels trying to outsmart the snow. Delayed flights have become all too common.
But the biggest lesson I’ve learned in all these travels is that people remain people no matter where you go. Human nature simply does not change.
In fact, I’ve really noticed something quite astounding in all of these different ministry contexts. It’s that wherever I go, I sense the same basic forces affecting the way the people of the local area function in ministry.
When I visit a church or a home Bible study group, the first thing I often observe—regardless of where I might be—is how similar the dynamics really are compared to what I am used to. Oh, the people are different, of course. The specific issues of concern may be unique. Yet, somehow the whole scenario seems very familiar.
Many times, the culture of churches in a local area will be tied to some type of larger ministry in that region. Often, it’s a Bible college or seminary. Sometimes it may be the association of churches in which those congregations find fellowship. Or the culture may even be influenced by a particular Christian radio station. The local churches’ world revolves, to some extent, around that larger ministry. Its views, convictions, and strengths—as well as its weaknesses—often spill over into the practices of the churches located around it.
As I travel from one locality to another, the names, faces, and situations may change, but the undercurrents really don’t. The conservatives in one location might be the liberals (relatively speaking) in another. The stronger brother in one scenario might be viewed as the weaker brother in another. But once I learn the names of the players and the questions that are pressing upon them, I begin to see how the whole entity really forms sort of a parallel universe to others that I’ve been in before.
Now, the folks in that little universe may think that it is the only one out there—and that everyone is watching them. Truly, that is not the case. Travel just a few hundred miles away, and you’re likely to be in a different universe of a similar kind.
What is the takeaway from all of this? I think the biggest lesson should be the need for humility. God’s vineyard is very vast. None of us are the last “who have not bowed the knee to Baal” (Rom. 11:4). It is comforting to know that God has “reserved for (Himself) seven thousand men” (Rom. 11:4) of the same caliber—and, actually, there are many more than that. Whatever you are doing for the Lord, know that many others are doing the same things—and, just maybe, doing them even better. May God give each of us humility to learn from others and grow in our service to Him.
I think we should also be encouraged. As we watch our beloved nation deteriorate spiritually—perhaps to depths we could not have envisioned even five years ago—know this again: You are not alone. There are thousands … millions … who share your convictions as well as your suspicions. They may do things just a little bit differently than you would prefer, but they face very similar struggles, and we’ll all be sharing heaven together. In the meantime, we may be partaking of persecution together. I think it’s time some of us learn to get along a little bit better. Together, we form the only force for good in this world that is still holding things in tow (see 2 Thess. 2:7).
Finally, I believe the findings of my journeys should inspire gratitude. Paul told the Philippians that he praised the Lord whenever “Christ is preached” (Phil. 1:18)—even if the preacher had an impure or arrogant heart.
I’ve been in a lot of different churches—including several different kinds of church bodies. I thank God for each one of them and pray that they will succeed and remain steadfast in these darkening days. I’m honored to have the opportunity to serve alongside them.
What is your view of God’s work in the churches across our nation? I would love to hear your thoughts.
***
Paul J. Scharf (M.A., M.Div., Faith Baptist Theological Seminary) is a church ministries representative for The Friends of Israel Gospel Ministry, based in Columbus, WI, and serving in the Midwest. For more information on his ministry, visit sermonaudio.com/pscharf or foi.org/scharf, or email pscharf@foi.org.
Scripture taken from the New King James Version.
The post More Than 7,000 Remain! :: By Paul J. Scharf appeared first on Rapture Ready.
Anonymous
yes they do Philip Williams
Anonymous
Troy Day so he is going around the country teaching people to throw America, the Church, and our children under the bus and look instead to a Jesus-despising Israel as the future. Yeah, he’s seeing the results of his message everywhere he goes.
Whatever seminary, mega church, radio station, or whatever is holding these local groups together at least have a vision for a future to inspire the locals. Not the case for the church at large due to his message and others like him that gives the future to a nation that rejects Jesus. This is not what our forefathers who built this nation believed.
Anonymous
Philip Williams I think we should also be encouraged. As we watch our beloved nation deteriorate spiritually—perhaps to depths we could not have envisioned even five years ago—know this again: You are not alone. There are thousands … millions … who share your convictions as well as your suspicions. They may do things just a little bit differently than you would prefer, but they face very similar struggles, and we’ll all be sharing heaven together. In the meantime, we may be partaking of persecution together. I think it’s time some of us learn to get along a little bit better. Together, we form the only force for good in this world that is still holding things in tow (see 2 Thess. 2:7).
Finally, I believe the findings of my journeys should inspire gratitude. Paul told the Philippians that he praised the Lord whenever “Christ is preached” (Phil. 1:18)—even if the preacher had an impure or arrogant heart.
Anonymous
Troy Day is this man said not one word about Jesus and the people who believe in him.
Anonymous
Philip Williams Romans 11:26 plainly says, “All Israel will be saved” and Romans 11:15 says, “…if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?”
Anonymous
Ken Van Horn it’s typical for those with this interpretation to assume that which they intend to prove, that is what Paul means by ‘Israel.’ If the full number of Gentiles must come in for all Israel to be saved, Paul is obviously talking about believing Israel, which the church has understood as the followers of Jesus, the King of Israel.
Anonymous
Philip Williams Are you Presbyterian? I don’t recall encountering Replacement Theology among any Pentecostals. Paul is not using figurative language here. He is speaking quite specifically about his own nation.
Anonymous
Ken Van Horn you are replacing the theology always believed by the church until after the Reformation. I am not Reformed. Pentecostals aren’t Reformed. I have probably been a Pentecostal longer than you.
Anonymous
Until the Council of Nicaea forbid it, much of the Church still celebrated the Feasts of Israel. The Church distanced itself from the Jewish people when it allied itself with Rome.