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| PentecostalTheology.comAuthor, F.F. Bosworth: The Man Behind “Christ the Healer”
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#BosworthMatters
F.F. Bosworth is one of many Pentecostal leaders featured
in Dean Merrill’s book, “50 Pentecostal and Charismatic Leaders Every Christian Should Know” (Chosen Books, 2021). The book, which is similar to Lester Sumrall’s“Pioneers of Faith” (Harrison House, 1995), is a collection of profiles that
provides a brief overview of Pentecostal and charismatic leaders who played important
roles in revival movements and church history. As for Bosworth, Merrill
describes him as “a man who wanted to hear from God equally as much as to speak
for God and be the conduit of His healing power.”
known. In addition to Bosworth, the list includes such luminaries as Maria
Woodworth-Etter, Smith Wigglesworth, Charles Mason, William J. Seymour, John G. Lake, Aimee Semple McPherson, Donald Gee, Agnes Sanford, David du Plessis,
Gordon and Freda Lindsay, Wonsuk and July Ma, Dennis and Rita Bennett, John and Elizabeth Sherrill, Francis and Judith MacNutt, Jack Hayford, Oral Roberts,
William Branham, Harald Bredesen, Jane Hansen Hoyt, and John Wimber.
the book as “a handy primer on most of the leading figures — a valuable
refresher for those schooled in Pentecostalism and a crucial survey to initiate
beginners.” As such, the book is sure to answer questions, fill in gaps,
inspire, and perhaps invigorate a new generation in the study of Pentecostal
church history.
career. He is the former editor of Campus Life and Leadership Journal. He also
served as editorial director for David C. Cook and Focus on the Family. He has
written 10 books and co-authored 39 others, according to his bio. Some of his
titles have been ranked on New York Times bestseller lists.
Lathrop wrote an excellent review of this book for The Pneuma Review. It can be
read here.
of the key moments in Bosworth’s life history. He opens the chapter with
Bosworth’s dilemma in Lima, Ohio. Bosworth had been asked to preach on the
subject of divine healing. He believed in healing, but he wrestled with the
fact that all were not healed in answer to prayer. After some reflection and
prayer, he concluded it was his job to preach and pray for the sick, and to
leave the results to God. He’d asked, “Lord, suppose I preach on healing, and
the people come and don’t get healed?” The Lord reportedly replied, “If people
didn’t get saved, you wouldn’t stop preaching the Gospel.” From that point, Bosworth
began preaching the message of salvation and healing with unrelenting boldness.
of healing in Bosworth’s ministry. The first case is about the school for the
deaf in Chicago in the 1920s where multiple students were reportedly healed
through Bosworth’s ministry. David J. du Plessis mentioned the healings in the April 1958
issue of World-Wide Revival. He wrote:
Daily News and other metropolitan newspapers when a large number of students
who were attending a school for the death were miraculously healed, their
healings causing the school to close.
veteran, whose healing testimony appeared in the Oct. 19, 1921, issue of the
Pittsburgh Post-Gazette. Sproul had lost his voice about three years earlier
following a gas attack on the battlefields of France. Sproul testified to being
healed in a revival meeting that was held by F.F. Bosworth and his brother, B.B. Bosworth.
in 1924.
healing. Today, in 2023, the book is still in print. Over the years, its
individual chapters have appeared as articles in magazines. Audio recordings
have been made of the entire book.
Rev. W.E. Best in 1950 in Houston.
William Branham. During the debate, Rev. W.E. Best, a Baptist pastor, argued for
cessationism. However, Bosworth argued using the promises of God in the
Scriptures and the testimonies of those who professed they had been healed.
Merrill writes:
faith to stand. Hundreds arose. After they sat down again, followed up with “How
many of you are Baptists?” According to one news paper report, ‘At least 100
stood up.’”
questionable. He writes: “Bosworth spoke in tongues himself (following the 1906
laying on of hands by Pentecostal pioneer Charles Parham), and so did many in
his meetings.” Merrill does not cite a source for this claim.
of the Assemblies of God, left the denomination over the issue of evidential
tongues. Bosworth opposed the view that speaking in tongues was the only
initial evidence of Spirit baptism.
he preached to a black audience at a camp meeting in 1909. The racist mob
threatened him, beat him with boat oars and a baseball bat, and literally ran
him out of town.
compass wasn’t perfect. In the mid-1930s, he began to espouse an error called
British-Israelism, the notion that the people of the British Isles (and their
American cousins) were the direct descendants of the ‘Ten Lost Tribes’ of
Israel, and therefore preferred by God.”
revival.
healing revival of the 1940s and 1950s. His book, “Christ the Healer,” became a
veritable textbook for pastors and evangelists during this time. He also served
as an active member of The Voice of Healing, where he worked with Gordon
Lindsay and other healing evangelists.
visiting the home of a young T. L. Osborn, who was living in a parsonage. When Bosworth
entered the home, he learned that Osborn was upstairs praying, making “loud and
impassioned pleas for God to bless and meet all kinds of needs.” When Osborn
was finally done, Bosworth said, “You know, Tommy, the Lord’s an awfully good
gentleman. He won’t ever butt in as long as you’re doing all the talking!”
well known to the readers of such books as “All
Things Are Possible” by and the “Dictionary
of Pentecostal and Charismatic Movements” by
Healer,” can be purchased here with a 25% discount. Use the discount code (all
caps): BOSWORTH25.
Bosworth?
Matters blog!
about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III, Ph.D.,
via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on
F.F. Bosworth history, simply follow this blog or @bosworth_fred and
@Roscoebarnes3 on Twitter. #ChristTheHealer #BosworthMention #BosworthMatters