Practical application of Pentecostal theology in politics, economy and social issues
The end of Dueteronomy tells the death of Moses and what happened then:
34:5 So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, 6 and he buried him in the valley in the land of Moab opposit…
154 Book Reviews / Pneuma 29 (2007) 131-178 Ian Stackhouse, The Gospel-Driven Church: Retrieving Classical Ministries for Contemporary Revivalism (Milton Keynes, England: Paternoster, 2005)….
I get the impression that there are many nuances in making hermeneutics across the Old/New Testament. I will limit this to the Garden of Eden symbolism in the interest of keeping the scope of my question within reason. Consider Matthew 10:…
In the Old Testament, when someone dies, he is sometimes said to be "gathered to his people" or a close variant:
Genesis 15:15 As for you [Abraham], you shall go to your fathers in peace; you will be buried at a good old age.
Ge…
117 Perspectives on Koinonia The Report from the Third Quinquennium of the Dialogue between the Pontifical Council for Promoting Christian Unity of the Roman…
Pneuma 30 (2008) 271-287 Dialogue Spirit and Spirituality: Philosophical Trends in Late Modern Pneumatology F. LeRon Shults University of Agder, Gimlemoen, 4604 Kristiansand, Norway…
PNEUMA 39 (2017) 179–197 Spirited Conversation about Hermeneutics A Pentecostal Hermeneut’s Response to Craig Keener’sSpirit Hermeneutics Kenneth J. Archer Southeastern University, Lakeland, Florida kjarcher@seu.edu…
If there was a Biblical change of day when Jesus sat and ate the Passover, and there was a change of day when Joseph came to the cross (the first time), this would show major differences between what tradition and Scripture say about the c…
I was just reading a few stories pointing at medieval art that conceived of what was written in Aramaic on the cross and that Pilate had put the four words “Jesus the-nazorean, and-king of-the-jews”. There’s this claim that his formulation…
Book Reviews 161 Gregory A. Boyd,The Crucifixion of the Warrior God: Interpreting the Old Testament’s Violent Portraits of God in the Light of the…
PNEUMA 37 (2015) 244–261 Spirit Baptism in the Pentecostal Evangel 1918–1922 Static or Dynamic? Brandon Kertson Regent University, Virginia Beach, Virginia branke1@regent.edu Abstract North…
Jesus on earth is different from his glorified status after his resurrection. How is his progression to this same glory(John 17:5) distinct from, and similar to the proceeding children of God’s progression to glory(John 17:22)?
John 17:5
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