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| PentecostalTheology.comAdam chose to sin. Eve made the mistake of chatting with Satan and allowed him to cause her to question God’s truth, but Adam chose to sin. The world has been under the curse of death ever since. We tend to blame God when bad things happen, but God is not to blame. He made a beautiful place for Adam and Eve and provided for all of their needs. Put the blame on Satan. He is a liar and has no love for mankind. God loves us, so Satan hates us.
“And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit” (1 Corinthians 15:45).
The name Adam simply means man or mankind, and God created him special. He wasn’t made like the angels, nor was he like the animals.
“And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7).
God saw that Adam needed a companion, so He took Eve from Adam’s side. Then, trouble happened. Eve spoke with the serpent who confused her with lies, and she ended up breaking the one rule God had clearly made; she ate from the forbidden fruit. Then, Adam made a choice. He wasn’t befuddled; he knew full well what he was doing. He ate the fruit, and Paradise was lost. He and Eve were no longer allowed to live in the Garden of Eden. Their children would never know the security of living in God’s Paradise; sin and death would curse humanity through the ages. Although this wasn’t God’s ultimate desire for mankind, this didn’t surprise Him. There was a plan. That plan would take many thousands of years to be fulfilled, but it would happen. God would shed His own blood to redeem what Adam lost.
First, there had to be guidelines set. We know this as the Law of Moses. This is a detailed set of instructions regarding behavior that pleases God and tells what to do when a law is broken. Sin is serious, and nothing less than blood could cover it. The Law described many sacrifices and how they were to be done. The shedding of blood is ugly, but it’s the only sacrifice that can cover sin. Never does God require the shedding of human blood, only animal blood. Animal blood cannot be a permanent solution. It can only cover the sin, not take the sin away.
“But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:3-4).
The sacrifices were a temporary solution to a permanent problem. Jesus would give us the permanent solution.
The Law of Moses was a moral guide and one that was to teach God’s ways. Most people instinctively know what is morally correct, or at least some part of the moral laws. We know it’s wrong to murder people, even little people in the womb. We know it’s wrong to steal. We know not to have any gods ahead of the One True God. These are things that, in today’s terminology, we call “no-brainers.” The Law even dives deeper into moral guidance regarding marriage, sexual purity, having a day of rest, and more.
“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster” (Galatians 3:24-25).
The standards set under the Law were very high and not humanly possible to keep. That doesn’t mean it’s acceptable to sin. We might be ok by human reckoning, but it’s God we need to please, not our fellow sinful humans. Jesus taught that even thinking a sinful thought is enough to condemn us. So, the animal sacrifices were an important part of life before the cross.
The Apostle Paul wrote many letters, and some contain lists of sins. His letter to the Corinthian congregation says, “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom. of God” (1 Corinthians 6:9-10).
The congregation in Corinth was a very corrupt group, and they were very, very tolerant of sin. Christians need to love sinners but reject the sin embraced by the world. Read through what Paul lists here, and if you need to, look up the words in a dictionary or in a more modern Bible translation. Do you see any of this in your life? If so, you need to change to reflect Christ, not change Christ to reflect your sin.
Paul starts the list by saying the unrighteous won’t inherit the kingdom of God. That pretty much includes all of us. We have no righteousness except through the blood of Christ. He also goes on to say, “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God” (1 Corinthians 6:11).
Things changed after the resurrection. We have a permanent Sacrifice for sins. Notice this verse says “such were,” indicating we aren’t to change Scripture to condone the sins, but we are to allow Christ to change us.
Jesus gave everything for us. He left Heaven and the glory He had there. He stepped into His creation knowing He would be tortured and crucified. That’s love. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:16-18).
Before the resurrection, there had to be blood sacrifices. Jesus’ shed blood was that final sacrifice. Jesus was fully God and fully human. Because He was conceived by the Holy Spirit and didn’t have a human father, His blood was pure and untainted by sin. After the resurrection, we need faith in the finished work of Jesus as our blood sacrifice to take sin away.
The Apostle Paul was a true missionary. He spread the Gospel of Christ to everyone using words, not gimmicks. “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:3-4). That truly is Good News.
What can we do to thank Jesus for what He did for us? We can thank Him by accepting His sacrifice and allowing Him to change our hearts. When we first truly believe the Gospel message, we are born-again. Peter was one of the first followers of Christ, and we see great changes in him. His letters contain much wisdom.
“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God” (1 Peter 1:18-21).
Peter was a man whose life was changed by Christ. Peter was a Jewish fisherman when he first met Jesus. We learn much about Peter’s character, and most of us can relate to him. He was rash in his actions and usually the first to speak out of turn. He wanted to do right, but when Jesus was arrested and things looked dangerous, Peter denied knowing Him. Still, it was Peter who ran to see the empty tomb, and it was Peter who stood before a crowd on the day of Pentecost and spoke words (not seeker-friendly words) that brought 3,000 people to faith. Peter knew God’s truth, and after the resurrection, he wasn’t ashamed nor was he afraid to speak out.
Before the resurrection, it took faith in the coming Messiah to save a person from eternal death. After the resurrection, it takes faith in the death, burial, and resurrection of Jesus Christ. Admit you are a sinner and cannot do any works to save yourself. You need Jesus. Trust Him now and allow Him to change your heart.
God bless you all,
Nathele Graham
twotug@embarqmail.com
ron@straitandnarrowministry.com
Recommended prophecy sites:
www.raptureready.com
www.prophecyupdate.com
www.raptureforums.com
All original scripture is “theopneustos,” God-breathed.
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The post After The Resurrection :: By Nathele Graham appeared first on Rapture Ready.
Anonymous
oh another great one though Link Hudson Brett Dobbs still CANT find resurrection in MT24 – from where still cannot connect it with 1Cor15 BTW 1Cor15 alike 1Cor14 tongues and 1Cor13 love and 1Cor12 gifts and 1Cor11 -communion Peter Vandever are well familiar to ANYone who grew up in the Pentecostal tradition
Anonymous
Troy Day other passages tell of the resurrection at the coming of Christ like I Thes. 4. Both passages use parousia.. one parousia of the Son of man, tge other parousia of tge Lird.
See also Revelation 18.
You also confessed in believing in a resurrection at the time of Matthew 24. I am assuming it is the resurrection that Daniel speaks of that happens at the end of the tribulation.
Now you just need to prove from scripture that a resurrection happened 7 years before Jesus comes back and the Jesus comes back 7 years before Jesus comes back
Anonymous
Link Hudson good luck finding resurrection in MT24 to relate it to I Thes. 4 – you’ve proven quite incapable to do so in the past already
Anonymous
Troy Day you mean the resurrection you said you believe happens?
You say you have advanced degrees. Doesn’t making such a childish and foolish argument as this seemed a little beneath you and don’t you feel a bit embarrassed?
Anonymous
Link Hudson YES you are not qualified to discuss my degrees as it seems. You cant even find resurrection in MT24 which makes you not qualified to discuss Pentecostal Eschatology – they teach us this in Sunday School you see. It is however sufficient you admit existing of Pentecostal monastic orders – the rest is details not worth anyoneS time
Anonymous
the websites comment counter counted 29 comments by Link Hudson today and it is still afternoon. None of the 29 comments however addressed a theological issue within the Pentecostal tradition – mainly baptistic and demZ usual talk. Seems like the role of this poster is about the same as the role of Ben Bottke in this group
Anonymous
Troy Day Just responding to the tags. I’ve got a lot of stuff going on and I don’t read all the threads like this. If you think my posts aren’t relevant enough, stop tagging me and taking digs at me. How many irrelevant posts did you make?
I also posted a new thread… not sure if that shows up in your count…and I think you haven’t responded to that.
Anonymous
Link Hudson nothing theological again? no problem we will get it on after church – sorry got to run
Anonymous
Troy Day Your approach to posting tags and insults invites non-theological posts.
Your last post was a non-theological post.
Anonymous
Link Hudson this is a plain lie of course. My approach is following up and asking you now 4-5-6 months in a row to produce resurrection from MT24 – you have been plainly unable to do so because your theology is shaky FROM whereas your WHOLE theory on the rapture proves fake. That you found ONE word used by 2 authors and you presume it is all proof for you is a very low hermeneutical approach @ best – not to mention, your Greek so far has not proven that the Matthean community believe as the Pauline community – there is a LOT to be desired in your approach before it turns into a theology. And as you’ve said it is NOT your theological stance
Anonymous
I would agree with the gist of the final paragraph that we shouldn’t promise people salvation apart from what is revealed as the gospel, which includes the resurrection of Jesus. We certainly don’t have any promise of salvation for them drawn from Romans 10:9-10 or the first few verses of I Corinthians 15 that don’t include the resurrection of Christ.
I am alarmed these days to hear so many preachers, especially Pentecostal preachers, giving a religion versus relationship talk, but not preaching Who Jesus is, that He died for our sins and rose from the dead, then having people repeat a prayer than mentions the name of Jesus and promising them salvation if they ‘really meant’ a prayer that wasn’t based on one of the promises of scripture for salvation.
It’s like the belief is if people just repeat a prayer with the name of Jesus in it they are expected to be saved whether they have Biblical faith or not, whether they have heard the gospel or not.