Oneness Trinitarian Pentecostal Final Report, 2002 2007
Pneuma 30 (2008) 203-224 Oneness-Trinitarian Pentecostal Final Report, 2002-2007 Abstract This Final Report of the Oneness-Trinitarian Pentecostal dialogue and the six-year study that led…
Pneuma 30 (2008) 203-224 Oneness-Trinitarian Pentecostal Final Report, 2002-2007 Abstract This Final Report of the Oneness-Trinitarian Pentecostal dialogue and the six-year study that led…
KJV Revelation 16 : 16
And he gathered them together into a place called in the Hebrew tongue Armageddon.
Revelation 16:16 ESV
And they assembled them at the place that in Hebrew is called Armageddon.
Revelation16:16 NIV
Then they gat…
Pneuma 28,1_f8_89-103II 3/16/06 4:21 PM Page 89 Pentecostal Theology, Volume 28, No. 1, Spring 2006 Fanning the Flames: How the Renewal Movement Has Shaped…
book reviews 229 Gwendoline Malogne-Fer and Yannick Fer, dir. Femmes et pentecôtismes. Enjeux d’autorité et rapports de genre(Enquêtes, 1; Geneva: Éditions Labor et Fides,…
Paul argues in Galatians that circumcision obligates one to keep the whole of Torah:
Gal 5:1 For freedom Christ has set us free; stand firm therefore, and
do not submit again to a yoke of slavery. Gal 5:2 Look: I, Paul, say
to y…
The bible doesn’t seem to give much information for who “the prophetess” in Isaiah 8:3 is. Who is she? Many seem to assert that she is his wife, but cite no evidence to support this.
The word הַנְּבִיאָ֜ה (the prophetess) occurs 5 times …
David Bundy provides a review of Paulo Neto Martins Branco’s *Pentecostes: Un desafio al mundo* (Cadiz, 1984), a significant contribution to the nascent field…
14 On the Cessation of the Charismata: The Protestant Polemic of Benjamin B. Warfield Jon Ruthven* I. Introduction Many Evangelicals today would affirm Bishop…
Isaiah 7:8 (NET) reads:
For Syria’s leader is Damascus, and the leader of Damascus is Rezin.
Within sixty-five years Ephraim will no longer exist as a nation.
As the IVP OT Commentary points out:
From 735, the date of these eve…
BSB Psalm 110: 6He will judge the nations, heaping up the dead; He
will crush the leaders far and wide. 7He will drink from the brook
by the road; therefore He will lift up His head.
NIV Judges 7:4But the Lord said to Gideon, …
And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. (Matthew 11:12, NKJV)
What does this verse mean?
Why “these things” in Lk 1:20 when only the birth of John the Baptist and not the “things” he would do seems sufficient for Zacharias’ voice to return?