Affirming Diversity Gods People As A Community Of Prophets
1994 PRESIDENTIAL Affirming God’s People as a Community Roger Stronstad The theme of this Twenty-Fourth of upon them, upon whom Jesus, himself the Spirit…
1994 PRESIDENTIAL Affirming God’s People as a Community Roger Stronstad The theme of this Twenty-Fourth of upon them, upon whom Jesus, himself the Spirit…
Dony K. Donev William Seymour was expelled from the Santa Fe Mission on March 4, 1906, after preaching that speaking in tongues constitutes the…
In Genesis 25 we meet Isaac who marries Rebecca. Rebecca conceives and gives birth to twins Esau and Jacob. Isaac is above sixty years of age when the chapter closes.
Genesis 25 NASB
20 and Isaac was forty years old when he took Rebekah, …
The American Wisdom Series  Presents Pamphlet 1452 Rapture kc 1 The day, of our gathering back to Christ, will not happen until AFTER…
Revelation 3:14-22 (ESV):
14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.
15 “‘I know your works: you are neither cold nor hot. Would that you w…
Jeremiah ostensibly predicted that Israel would be destroyed and be in captivity to Babylon for 70 years:
[Jer 25:11 NLT] 11 This entire land will become a desolate wasteland. Israel and her neighboring lands will serve the king of Babylo…
Book Reviews / Pneuma 33 (2011) 427-466 431 Sammy Alfaro, Divino Compañero: Toward a Hispanic Pentecostal Christology (Eugene, Ore.: Pickwick Publications, 2010). xii +…
book reviews 289 Lester Ruth Longing For Jesus: Worship at a Black Holiness Church in Mississippi, 1895–1913 (Grand Rapids,mi: William B. Eerdmans Publishing Company,…
114 Book Reviews / Pneuma 35 (2013) 87-156 Mark Hutchingson, and John Wolffe, A Short History of Global Evangelicalism (Cambridge: Cambridge University Press, 2012)….
In Romans 3:21, most English translations distinguish the two uses of νόμος (law) by capitalizing the second:
Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν, (NA28)
But now the righteousness of…
In Acts 19, there were a few traveling Jews that had heard Paul was removing demons by the name of Jesus, so they attempted to do the same:
"Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evi…
Now I assume that this the same Jezebel from both 1st and 2nd Kings, but what exactly is she representing? Is it just the sexual immorality that the Corrupt Church that John is speaking of? Or is there more to it that I am missing?